Friday, April 15, 2016

Out with the Old


When Douglas and I moved back to the States after living two years in Munich and two years in Uzbekistan we bought a small house and awaited the arrival of three shipments of stuff from three different countries. Thank God they didn’t all arrive on the same day. We purposefully bought a small house so that we’d be forced to get rid of things we no longer needed, wanted, used or recognized, things that were no longer operable, no longer fit, things with holes that shouldn’t have holes, rusty things . . . I could go on, but I’d only further embarrass myself.

It isn’t easy getting rid of things. I was raised by parents who are not hoarders, but will not get rid of something that can be of use. They still have two old toilets in the backyard (they’ve planted flowers in them – charming). The last time I was home I cleaned out the pantry and put no fewer than a dozen old butter tubs, dried, cracked shoe polish that left my bare hands clean when handled, a single boot lace to a pair of boots no longer in the house . . . again, I could go on, but I’d further embarrass my parents. My father would not let me get rid of the two rusty wheelbarrows, both with flat tires, one with a hole in it. I know it’s classic to blame one’s parents for one’s flaws so let me say that it is only their fault through the age of, say 25 or so, after that it’s on us. It took me a little longer. I’m 53. I've since learned that this goes way back in our family. At my grandmother's house my mother found a box full of white polyester pants, a drawer full of artificial corsages and the old coal bin in the basement full of jars. When asked why she had all this, my grandmother replied simply that she may need them one day.

Douglas and I were inspired in part by the popular book “the life-changing magic of tidying up” by marie kondo. (Lower case as per the book.) Part of the book is about deciding what to get rid of, part is about organizing what you keep. While she has some odd suggestions – saying ‘thank you’ to an object when getting rid of it – she has some surprisingly effective ones – holding each object in your hands before deciding whether or not to keep it. Douglas and I agreed to read this book before our stuff arrived and abide (more or less) by what it said. (Don’t tell Douglas, but I never actually finished reading it.)

When I began to unpack boxes some of the decision making was easy. When I pulled out an item and a heavy sigh was accompanied with the thought, “Where am I going to put this?” It went in the discard pile. Likewise, when I pulled something out, clutched it to my chest, did a little dance and called Douglas at work to say, “Guess what I found?” I kept it.
But what about all the in-between stuff? Ms. Kondo tells her readers to hold each item in their hands and ask, “Does this bring me joy?” This worked well with books and decorative things. My socks and the doormat don’t bring me joy, but I’m not going to get rid of them.

One of the most difficult categories of things to get rid of is memorabilia. For Douglas and I this included: school yearbooks, theater programs (from shows we were in as well as shows we attended), awards, souvenirs and gifts. Here’s how I handled it. I looked at my life overall and realized that most of those things came from a time in my life when I was a very different person and not as content with my situation as I am today. I realized, as I unpacked these things, that they brought back as many or more bad memories as they did good. Why would I want those reminders?

Souvenirs, for example. When I was young, I had shelves covered with things bought on vacations. Our family took great vacations – to Alaska, Vancouver, Santa Barbara, the Sierras – but every vacation came with a price. Growing up in my parents’ home I had no choice but to pay that price. As an adult I discovered that I didn’t have to pay any tolls I didn’t want to pay, I could turn and go another direction. And I did. Seeing knick-knacks from family vacations always stirred up the reality of my childhood situation deep in my brain, in a place that was so subtle and latent that I wasn’t consciously aware of its stirring. And whenever the little China doll or Lake Havasu playing cards or the seashell necklace showed up, I was, on some deep, buried level, forced to pay that price once more. I was brought back to my childhood bedroom, lying on my bed, escaping the turmoil of the day, trying not to bankrupt myself of happiness by staring at my collection of souvenirs and remembering the happiness I found in using my allotted money to buy that mini oil lamp or that turtle-shaped candle. Those times aren’t real anymore, so I don’t want the constant reminders of what was.

That’s the darker side of my benefitting from ridding myself of stuff. On the lighter side, we aren’t as tempted by every artifact we see, now that we’ve decided that we want less stuff. In Tashkent we both took Uzbek folk music lessons at the Embassy. Douglas learned to play the doira – an Uzbek fold drum – and I learned traditional Uzbek folk singing. One day, when returning to our compound after my lesson, I noticed a new gate guard and stopped to introduce myself. In my limited Russian, I told him that I was returning from my music lesson. He asked me what I was learning. I showed him my music and he started singing. I joined him, he started playing the doira part on the desk and this Uzbek, likely Muslim, man and this Christian woman stood eye to eye and sang smiling through an old folksong together. That holds more value than any piece of pottery, jewelry or rug. Stories instead of stuff; experiences instead of artifacts.

Today when we look at what we have, our eyes rest on things we truly love. The bookcases are filled with books we would buy again rather than those likely never-to-be-read. Our walls have pictures we have chosen in nice frames also of our choosing. The decorative bowls, glasses and art are all beautiful, at least to us, which is what counts. The absence of things past brings on a presence of today’s vital reality. It helps me move forward to becoming the woman I want to become – the one who strives for betterment – and leave behind the less developed person I was – the one who settled. I will continue to give the physical space in my house more thought than a director would a Broadway theater set. It will hold the things that my husband and I need to fulfill our chosen roles in the world’s stage, things that speak of who we are. And the memories I will keep where they take up no space – in my heart.



Saturday, April 9, 2016

The Seven Stages of . . . whatever

When someone dies the affects are far reaching. There are seven stages of grief: shock, denial, anger, bargaining, depression, testing and acceptance. I have learned firsthand that when someone vows to live a healthier lifestyle (start exercising regularly, eating better) the effects are just as far reaching and, like the plagues against the Egyptians, one by one the stages descend (in their own way) on the one wishing for a hard body and anyone too nearby.

Shock. “You exercise?” People who knew me back in the day don’t know whether or not to believe me. In elementary school I couldn’t even run once around the speed away field in PE. I took no physical education classes in high school and only what was required of me in college, so it's also rather surprising to me that I exercise. I still feel like I’ve wandered into a parallel universe when I walk into a gym. When I exercise at home it’s like I’m rehearsing for a role in a play; it’s not really me. 

I started exercising in my early 30’s – I’m 53, I think, so it’s pretty much a habit now. I’ll declare one day, “I will not exercise today.” Then, like an out of body experience, I’m putting on the costume. "What the . . .?" Then I’m on the bike having had no say in the matter. I get off the bike and, like an abductee who lost time while aboard the mother ship, I look at my sweaty self and stumble off for the shower where, in the stream of water, I come to. And the real shock? After exercise, candy (my major food group) doesn’t even sound good. It’s like I’ve been brainwashed: I’ve been known to eat salad. I’ve been known to eat broccoli.

Denial. Years ago: No! I will not take exercise clothes with me on the cruise. It’s a cruise! I don’t care how many pounds the average cruiser gains. Now: I can’t believe I’ve actually taken exercise clothes with me on the three cruises I've gone on. And I used them – for exercise!  

“That’s not me in the mirror.” I try to tell myself. As I’m the only one in the gym, it’s a hard sell. My thighs have shadows. I could dress behind what hangs from my arms. After all these years spent diligently exercising, how can this be? Don’t even try telling me it’s the chocolate. Or the Pepsi. I won’t have it.

Situation: Douglas and I in Toronto staying in a very expensive hotel. The guy behind the desk wanting a $20 gym fee for each use.  Me informing him that I'm a guest. (He knew that; if I hadn’t been a guest it would have cost more.) Me not buckling to this modern day highwayman climbing up and down the stairs – 40-something flights – twice a day to keep up the habit. Gads.

Anger. This sweat is gross. What’s the point? I still have cellulite. Sell-you light? Sell-you-leet? I don’t even know how to say what covers 30% of my body. I still can’t do a chin-up. Yeah, yeah, I know. There are higher reasons for exercise like growing old gracefully and having a strong heart. Keep telling yourself that, sister, keep telling yourself that, but I’ll tell you that if I ever have a heart attack, it’s all off.

The treadmill gives me blisters, the bike gives me diaper rash. Once, when I was in the gym in Munich, the marines came in to work out. Great. There I was on the mat in the last 10 minutes of my abdominal routine, face 9-1-1 red, the small of my back sticking and releasing making loud farting sounds. The marines decided it was a good idea to exercise outside.

If I hadn’t eaten a steady diet of Vienna sausages and Spaghetti O’s in my youth I wouldn’t need this torture. So help me if I get diabetes it’s all off! No more of this misery. This is my mother’s fault. And my father’s. He always wanting ‘gedunk’ and she . . . she . . . she something!

Bargaining. If I exercise today I can have the Pepsi. If I do an extra 10 minutes I can have the Doritos. If I eat salad for dinner I can skip exercise altogether. Hmm . . . If I eat salad, which has practically no calories, and I exercise, then I can have the Doritos and the Pepsi. 

I know, I’ll give up sugar for Lent and reward myself with See’s Candy for Easter. Yeah, but Sundays don’t count. I can eat candy on Sundays. Sunday begins at midnight so I can stay up late Saturday night and have whatever I want. Because it’s Sunday. If I accidentally eat something really, really early Monday or latish Saturday it shouldn’t count because it’s Sunday somewhere and with Douglas’s and my Foreign Service lifestyle it’s hard to acclimate so it’s not really my fault.

Depression. I don’t like broccoli. I’ve been forcing it down for years now and I still can’t stand it. Supposedly it cures everything from anemia to zits. But if I get cancer it’s all over. It’s me and chocolate from then on out.

And I don’t like getting so tired on the bike. It scares me. You know that primal fear feeling in the pit of your stomach? Isn’t that supposed to be a warning of some sort? Flight or die? And it’s hard pushing against the tension of that machine. Oh, man, it’s come to this. I have to put myself on a machine just to try to get in shape. No matter how much weight I lose, no matter how much I exercise, my thighs are still bulbous, dimply and pudgy.

I had surgery once - had a couple of things removed. Afterwards I went right home and excitedly weighed myself. Only I could gain weight after having something removed from my body. What’s the use, man? I gained weight when I first started getting serious about exercise. “It’s muscle weight.” My friends said trying to cheer me up. Right. And where is all this muscle? Buried underneath seasons of blubber, never to be seen.

Testing. Maybe if I just live more actively I can skip formal exercise. You know, clean up the house a little every day, work in the yard. I’ll bet farmers never get on a exer-cycle. And I really think I’m on to something with that salad and candy theory. It all comes down to calories, right? Candy is empty calories, that’s bad. Bok choy is empty of calories, that’s good. If I choke down the bok choy and eat the M&Ms it should even out in there. If everything I put in my mouth besides candy and Pepsi and cookies and ice cream is nutritional it ought to work.

Gravity is the real enemy, not chocolate. If I spend more time inverted then the flab won’t creep down and hang around my knees. I’ll just stand on my head equal time . . . and . . . I . . . someth . . . I awoke being slapped in the face by a well-meaning janitor in the gym at the Munich Consulate.

Acceptance. I’m paying for the sins of my past. I guess it’s not that bad. I’m bound to sit on that bike for at least a half a sweaty hour a day for the rest of my life to support my habit. It’s not like I’m in prison being punished for crimes against society.

I’m not fat. I know this. I just want my legs to look more like Angelina Jolie’s, only shorter. I have two of them and they work and that’s good. I’m told I look good for my age. Uh, thanks.

True acceptance, it is written, comes from seeing who you truly are and knowing what you are capable of and being serene when faced with what you will never be and so on and so blah . . .

True acceptance for me is, “Yes, please. I'll take the chocolate mousse. Make that two, it’s kind of like Jell-O and there’s always room.”

Friday, April 1, 2016

Holy Week

I've been attending a church in Bethesda, Episcopal Church of the Redeemer. I'm singing in the choir and meeting some great people. In preparation for dwelling “in the house of the Lord forever” I decided to attend every service during Holy Week. (That’s eleven services in eight days folks.)

Years ago, I had a job singing in a Polish Catholic church in Saint Paul. I will always remember struggling to read Polish hymns. I will also remember women weaving palm fronds into crosses and roses on Palm Sunday like fidgety children given something to keep their hands busy. Years later I was given a book on the art of palm weaving and I look forward every year to Palm Sunday so I can create little figures. So it was with joy on our Palm Sunday that I wove roses for my new friends in the choir. It was infectious; soon someone was weaving a cross and another was braiding hers.

Monday evening was a Taizé service with Eucharist. Taizé is an ecumenical monastic order in France. From is has come many short, simple songs with lyrics often taken from the Psalms or other scripture, I always savor the campfire-like ambiance of the Taizé services. Replace the campfire with candlelight and add a flute, cello, piano and violin to the guitar and you have a Taizé service. I look forward to sinking into meditation singing the short, gentle choruses over and over.

Tuesday evening was my first Reconciliation service. I had to look this one up. I wasn’t sure if I should try to invite my estranged sister or just show up with my tail between my legs before God. It turns out the latter was more appropriate. I have long breathed in the priest’s absolution – literally inhaling deeply – taking in the spirit of forgiveness when it's offered. I left Monday’s service with full lungs and a newly baptized feeling.

Wednesday was a double header. At noon there was an intimate Eucharist. I actually looked up to see if I was allowed to partake in the Eucharist so many times during one week. I didn't want to get in trouble. As I had been feeling some distance building between me and God, I decided that as long as my heart and thoughts was present I could be intimate with Him more often that I was accustomed; perhaps the physical act would promote something soul-soothing. 

Wednesday evening was my first Tenebrae service. As I mentioned, I love candlelight and darkness so the symbolism of the Tenebrae service was engaging and moving for me. Seeing the single flame emerging from the darkness near the end stirred feelings of how alone Christ must have felt. At the end, when Cricket (our rector) slowly made her way to the piano, I thought she was going to give herself a pitch to chant. When she fell head first onto the keys I nearly sprang up to administer CPR. Thank God I realized that was part of the service – the strepitus, which symbolizes the earthquake at the moment of Christ’s resurrection. Very effective, very effective . . .

During Maundy Thursday’s service I felt like I’d had enough. Thoughts of “we’re going to sing all these verses?” replaced “Christ in Heaven I honor You.” My mind wandered to the pub at the Irish Inn and what their soup of the day was during the Eucharist. Robin (the associate rector) calls this “monkey mind.” I held it together as best I could. It helped that I was singing in the choir. Singing engages me (usually) and as I was in full sight of everyone I couldn’t very well excuse myself. Part of the Maundy Thursday service is the stripping of the altar to symbolize Christ being literally stripped then stripped of His life. Thank God (literally) we’ll never know how Jesus felt being stripped. And mocked. And scourged. And hung. When the service ended, I stayed in my seat comfortably reflecting. The darkness gets me every time.

Friday’s stations of the cross and performance of Pergolesi’s Stabat Mater (a hymn to Mary’s suffering) was inspiring. I’d never heard this; it was a huge contrast from Rossini’s. I told our organist, Christ Betts, that the organ occasionally reminded me of a calliope – the music was carnival-like. My friend Judy, who sat next to me, agreed and added that it portrayed the unreal atmosphere that must have prevailed on that terrible day. It left the image of a freak show in my mind – so oddly wrong that people can’t look away; so popular they can’t stop it from happening.

I was so into the routine of the service that during Good Friday's evening service I went up with the Eucharistic ministers instead of waiting my turn with the rest of the congregation. I didn't make it all the way to the alter, thank God. I slid into the front pew hoping no one noticed. Yeah, only 12 people were there. They noticed. The feeling of wanting to be done with church for a week or so lingered through that service (unconnected with with my jumping the gun to get to the bread and body). I felt bad, guilty. Then I realized that Holy week wasn’t supposed to be easy – it certainly wasn’t back in the day – so I relaxed.

Saturday morning’s service was blissfully brief, but Cricket said something that affected me. Basically she gave us permission to be sad, to be disturbed during that time. This fit in with what I realized during Good Friday's service. We tend to look at Holy week as Easter week and, in looking forward to the resurrection, overlook the horror that Christ’s public torture and crucifixion brought on those who knew Him and believed in Him. We don’t like sorrow and fear; we avoid it. But we need to know how to handle it. What better way than in the company of the church and God? What better time than when we have the luxury of knowing the end of the story?

Come Easter Vigil I was just plain tired – vocally, physically and spiritually. The presence of a brass quartet awakened me. I wonder if not attending services when Chris has such fine music as this is not in itself a sin. If sin is separation from God, then it is indeed because God was in this music.

The quartet played again Easter morning. We had a houseful – including 20 or so students from various African countries joining us for the service. Cricket spoke poetically and movingly about stained glass as we all enjoyed beautiful visuals in the church’s windows to accompany her stories. The service ended with Widor’s Toccata from Syphony No 5 – organ plus brass quartet. It was as though a dervish was loosed on the organ. Chris’s fingers flew relentlessly for the six or so minutes it lasted. The melodic punctuations of the brass brought the performance to a grandeur fitting a Cathedral on Easter morning.

I came out of Holy Week hoping to keep the practice of small, occasional services even if I do them on my own. Douglas and I have a Book of Common Prayer, a hymnal, a Lectionary and, of course, a Bible or twelve so I ought to be able to do that. Hopefully in a few months I'll write another blog sharing how spiritually filling it has been to sit at my altar at home and read and sing the services.